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He or she reaffirms the decision to belong to the other and expresses that choice in faithful and loving closeness. Unwillingness to make such a commitment is selfish, calculating and petty. Thus, every mistake or lapse on the part of a spouse can harm the bond of love and the stability of the family. The phrase ou logízetai to kakón means that love “takes no account of evil”; “it is not resentful”. INTRODUCCIÓN Para ayudar a la reflexión personal y grupal, este tema selecciona frases de la primera parte del capítulo 4 de la Exhortación Apostólica Amoris Laetitia –La alegría del amor-, que va Let us be honest and acknowledge the signs that this is the case. Many disagreements between couples are not about important things. believes all things, Amoris laetitia, sobre el amor en la familia - síntesis ... y lo ilustra a partir del “himno al amor” de san Pablo en 1 Cor 13,4-7. 133 Angelus Message (29 December 2013): L’Osservatore Romano, 30-31 December 2013, p. 7. Loving kindness builds bonds, cultivates relationships, creates new networks of integration and knits a firm social fabric. Love always has an aspect of deep compassion that leads to accepting the other person as part of this world, even when he or she acts differently than I would like. 4. The family must always be a place where, when something good happens to one of its members, they know that others will be there to celebrate it with them. This is much more meaningful than a mere spontaneous association for mutual gratification, which would turn marriage into a purely private affair. 1. Comienza con una larga explicación del pasaje de San Pablo en el amor en I Corintios 13:4-7. This same idea is expressed in another text: “Let each of you look not only to his own interests, but also to the interests of others” (Phil 2:4). 1 Cor 7:32). He or she is a companion on life’s journey, one with whom to face life’s difficulties and enjoy its pleasures. 146 John Paul II, Catechesis (22 October 1980), 5: Insegnamenti III/2 (1980), 951. 114, art. 24, art. “Please look at me when I am talking to you!”. This means appreciating them and recognizing their right to exist, to think as they do and to be happy. The Second Vatican Council echoed this by stating that “such a love, bringing together the human and the divine, leads the partners to a free and mutual self-giving, experienced in tenderness and action, and permeating their entire lives”.126, 126. En este documento, se exploran los pasajes más significativos de la Biblia para poner en evidencia la alegría del amor que brota de Dios y que se puede vivir en … Others remain unmarried because they consecrate their lives to the love of Christ and neighbour. Doesn’t she blow the whistle just when the joy which is the Creator’s gift offers us a happiness which is itself a certain foretaste of the Divine?”142 He responded that, although there have been exaggerations and deviant forms of asceticism in Christianity, the Church’s official teaching, in fidelity to the Scriptures, did not reject “eros as such, but rather declared war on a warped and destructive form of it, because this counterfeit divinization of eros… actually strips it of divine dignity and dehumanizes it”.143. All this brings us to the sexual dimension of marriage. 109 Catechesis (13 May 2005): L’Osservatore Romano, 14 May 2015, p. 8. Literally, it means that we do not become “puffed up” before others. Saber amar El himno de la caridad (1 Cor 13) sirve al Papa como. “Amoris laetitia” (AL – “La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … This enables me to seek their good even when they cannot belong to me, or when they are no longer physically appealing but intrusive and annoying. Every form of sexual submission must be clearly rejected. 115. Amoris laetitia en resúmen es una exhortación realizada por el papa Francisco, llamada «La alegría del Amor» … Saint Thomas Aquinas said that the word “joy” refers to an expansion of the heart.127 Marital joy can be experienced even amid sorrow; it involves accepting that marriage is an inevitable mixture of enjoyment and struggles, tensions and repose, pain and relief, satisfactions and longings, annoyances and pleasures, but always on the path of friendship, which inspires married couples to care for one another: “they help and serve each other”.128, 127. Here, in strict parallelism with the preceding verb, it serves as a complement. Although the body ages, it still expresses that personal identity that first won our heart. Our reflection on Saint Paul’s hymn to love has prepared us to discuss conjugal love. “The Spirit which the Lord pours forth gives a new heart and renders man and woman capable of loving one another as Christ loved us. 157 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 49. The joy of this contemplative love needs to be cultivated. He was also deeply moved by the sufferings of others (cf. La responsabilidad personal subjetiva Amoris Laetitia ciertamente no olvida la ley moral objetiva; sin embargo, pone en primer plano y explícita ampliamente la perspectiva de la conciencia y de la responsabilidad personal, recomendando entre otras cosas tenerla más en cuenta en la actividad pastoral (cf. More and more! As such, “the human heart comes to participate, so to speak, in another kind of spontaneity”.151 In this context, the erotic appears as a specifically human manifestation of sexuality. A wife can care for her sick husband and thus, in drawing near to the Cross, renew her commitment to love unto death. AMORIS LAETITIA DEL SANTO PADRE FRANCISCO A LOS OBISPOS A LOS PRESBÍTEROS Y DIÁCONOS A LAS PERSONAS CONSAGRADAS A LOS ESPOSOS … 99. True love values the other person’s achievements. In a lyrical passage of Saint Paul, we see some of the features of true love: “Love is patient, Jn 11:33), and he wept at the death of a friend (cf. If two persons are truly in love, they naturally show this to others. At times the opposite occurs: the supposedly mature believers within the family become unbearably arrogant. RESUMEN AMORIS LAETITIA: INTRODUCCIÓN (nº 1-7) Justificación del nombre de la Exhortación (nº1): •El deseo de familia permanece vivo en el hombre de hoy. Bywater, Oxford, 1984, 174). Mt 7:5). El In the words of Saint Robert Bellarmine, “the fact that one man unites with one woman in an indissoluble bond, and that they remain inseparable despite every kind of difficulty, even when there is no longer hope for children, can only be the sign of a great mystery”.124, 125. He cannot always give, he must also receive. If this gift needs to be cultivated and directed, it is to prevent the “impoverishment of an authentic value”.146 Saint John Paul II rejected the claim that the Church’s teaching is “a negation of the value of human sexuality”, or that the Church simply tolerates sexuality “because it is necessary for procreation”.147 Sexual desire is not something to be looked down upon, and “and there can be no attempt whatsoever to call into question its necessity”.148. We also know that, within marriage itself, sex can become a source of suffering and manipulation. Jesus told his disciples that in a world where power prevails, each tries to dominate the other, but “it shall not be so among you” (Mt 20:26). 148 Id., Catechesis, (24 September 1980), 4: Insegnamenti III/2 (1980), 719. 110 Thomas Aquinas, Summa Theologiae, II-II, q. “Let us not grow weary in doing good” (Gal 6:9). This makes those parents a sign of the free and selfless love of Jesus. In marriage, the joy of love needs to be cultivated. … Indignation is only healthy when it makes us react to a grave injustice; when it permeates our attitude towards others it is harmful. Somewhere somebody must have a little sense, and that’s the strong person. Paul’s list ends with four phrases containing the words “all things”. 166 Catechesis (14 April 1982), 1: Insegnamenti V/1 (1982), 1176. … 156. Resumen de Amoris Laetitiay comentarios. por admin. 153, art. Resumen de Amoris Laetitia. Reflecting on this, Saint John Paul II noted that the biblical texts “give no reason to assert the ‘inferiority’ of marriage, nor the ‘superiority’ of virginity or celibacy”166 based on sexual abstinence. Mt 23:27) and this moved him to tears (cf. Whereas virginity is an “eschatological” sign of the risen Christ, marriage is a “historical” sign for us living in this world, a sign of the earthly Christ who chose to become one with us and gave himself up for us even to shedding his blood. 164. 150. Their union encounters in this institution the means to ensure that their love truly will endure and grow. Those who love not only refrain from speaking too much about themselves, but are focused on others; they do not need to be the centre of attention. The love of friendship unifies all aspects of marital life and helps family members to grow constantly. This “yes” tells them that they can always trust one another, and that they will never be abandoned when difficulties arise or new attractions or selfish interests present themselves. To love is also to be gentle and thoughtful, and this is conveyed by the next word, aschemonéi. On the one hand, it is a particular reflection of that full unity in distinction found in the Trinity. Marriage is the icon of God’s love for us. 153. It is real, albeit limited and earthly. Since we were made for love, we know that there is no greater joy than that of sharing good things: “Give, take, and treat yourself well” (Sir 14:16). Men and women, young people and adults, communicate differently. Saint Peter’s admonition also applies to the family: “Clothe yourselves, all of you, with humility towards one another, for ‘God opposes the proud, but gives grace to the humble’” (1 Pet 5:5). If we accept that God’s love is unconditional, that the Father’s love cannot be bought or sold, then we will become capable of showing boundless love and forgiving others even if they have wronged us. 133. Longer life spans now mean that close and exclusive relationships must last for four, five or even six decades; consequently, the initial decision has to be frequently renewed. When the search for pleasure becomes obsessive, it holds us in thrall and keeps us from experiencing other satisfactions. It requires, in fact, a ready and generous openness of each and all to understanding, to forbearance, to pardon, to reconciliation. Here “belief ” is not to be taken in its strict theological meaning, but more in the sense of what we mean by “trust”. Consequently, there is no room for the gentleness of love and its expression. The next word that Paul uses is chrestéuetai. Benedict XVI stated this very clearly: “Should man aspire to be pure spirit and to reject the flesh as pertaining to his animal nature alone, then spirit and body would both lose their dignity”.163 For this reason, “man cannot live by oblative, descending love alone. 175 Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 8: AAS 98 (2006), 224. Elias Santiago 2014-0717. … AMORIS LAETITIA Capítulo primero: “A la luz de la Palabra” Esta Exhortación adquiere un sentido especial en el contexto de este Año Jubilar de la Misericordia. Those who marry do not expect their excitement to fade. God himself created sexuality, which is a marvellous gift to his creatures. It recognizes that everyone has different gifts and a unique path in life. 167 Glossa in quatuor libros sententiarum Petri Lombardi, IV, XXVI, 2 (Quaracchi, 1957, 446). We often forget that slander can be quite sinful; it is a grave offense against God when it seriously harms another person’s good name and causes damage that is hard to repair. Yet “promising love for ever is possible when we perceive a plan bigger than our own ideas and undertakings, a plan which sustains us and enables us to surrender our future entirely to the one we love”.123 If this love is to overcome all trials and remain faithful in the face of everything, it needs the gift of grace to strengthen and elevate it. 140. So it strives to discover its own road to happiness, while allowing others to find theirs. Il capitolo ottavo della Esortazione Apostolica post sinodale Amoris Laetitia, Edizione Riveduta, Seconda edizione, Cittá del Vaticano, Librería Editrice Vaticana, aprile 2017. For “man cannot live without love. Although it runs contrary to the way we normally use our tongues, God’s word tells us: “Do not speak evil against one another, brothers and sisters” (Jas 4:11). We have known a love that is prior to any of our own efforts, a love that constantly opens doors, promotes and encourages. 2. This does not mean that everything will change in this life. No matter what he does, you see God’s image there. As a sign, it speaks to us of the coming of the Kingdom and the need for complete devotion to the cause of the Gospel (cf. The following phrase expresses its opposite: sygchaírei te aletheía: “it rejoices in the right”. Otherwise, conversations become boring and trivial. We have to realize that all of us are a complex mixture of light and shadows. En el capítulo IV, en concreto, enseña qué se entiende por amor matrimonial. 106 Spiritual Exercises, Contemplation to Attain Love (230). Once we allow ill will to take root in our hearts, it leads to deep resentment. 136. If we must fight evil, so be it; but we must always say “no” to violence in the home. Even amid unresolved conflicts and confused emotional situations, they daily reaffirm their decision to love, to belong to one another, to share their lives and to continue loving and forgiving. There is no guarantee that we will feel the same way all through life. 116 Thomas Aquinas, Summa Theologiae II-II, q. 31, art. Those who know that their spouse is always suspicious, judgmental and lacking unconditional love, will tend to keep secrets, conceal their failings and weaknesses, and pretend to be someone other than who they are. Saint Paul recommended virginity because he expected Jesus’ imminent return and he wanted everyone to concentrate only on spreading the Gospel: “the appointed time has grown very short” (1 Cor 7:29). [1] Coccopalmerio , Francesco Card. The opposite of resentment is forgiveness, which is rooted in a positive attitude that seeks to understand other people’s weaknesses and to excuse them. After the love that unites us to God, conjugal love is the “greatest form of friendship”.122 It is a union possessing all the traits of a good friendship: concern for the good of the other, reciprocity, intimacy, warmth, stability and the resemblance born of a shared life. Aristotle, Nicomachean Ethics, 8, 12 (ed. Love does not insist on its own way, it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. The ability to say what one is thinking without offending the other person is important. As true man, Jesus showed his emotions. Indeed, love “is a single reality, but with different dimensions; at different times, one or other dimension may emerge more clearly”.175 The marriage bond finds new forms of expression and constantly seeks new ways to grow in strength. In those families, no one grows old, there is no sickness, sorrow or death… Consumerist propaganda presents a fantasy that has nothing to do with the reality which must daily be faced by the heads of families”.137 It is much healthier to be realistic about our limits, defects and imperfections, and to respond to the call to grow together, to bring love to maturity and to strengthen the union, come what may. Its essence derives from our human nature and social character. ... Resumen de … En el Seminario de San Sebastian dentro del Encuentro Diocesano de Familias. CAPÍTULO CUARTO: EL AMOR EN EL MATRIMONIO (II) 0. Alexander of Hales, for example, stated that in one sense marriage may be considered superior to the other sacraments, inasmuch as it symbolizes the great reality of “Christ’s union with the Church, or the union of his divine and human natures”.167, 160. We can think of the lovely scene in the film Babette’s Feast, when the generous cook receives a grateful hug and praise: “Ah, how you will delight the angels!” It is a joy and a great consolation to bring delight to others, to see them enjoying themselves. Paul uses this verb on other occasions, as when he says that “knowledge puffs up”, whereas “love builds up” (1 Cor 8:1). Saint Thomas Aquinas explains that “it is more proper to charity to desire to love than to desire to be loved”;110 indeed, “mothers, who are those who love the most, seek to love more than to be loved”.111 Consequently, love can transcend and overflow the demands of justice, “expecting nothing in return” (Lk 6:35), and the greatest of loves can lead to “laying down one’s life” for another (cf. Let us be glad when with great love he tells us: “My son, treat yourself well… Do not deprive yourself of a happy day” (Sir 14:11-14). Thomas Aquinas, Summa Theologiae I-II, q. Unless we cultivate patience, we will always find excuses for responding angrily. The following word, perpereúetai, denotes vainglory, the need to be haughty, pedantic and somewhat pushy. Indice De Contenido. This freedom, which fosters independence, an openness to the world around us and to new experiences, can only enrich and expand relationships. Love does not insist on its own way, 110. A kind look helps us to see beyond our own limitations, to be patient and to cooperate with others, despite our differences. … As the Bishops of Chile have pointed out, “the perfect families proposed by deceptive consumerist propaganda do not exist. All the same, the rejection of distortions of sexuality and eroticism should never lead us to a disparagement or neglect of sexuality and eros in themselves. But do not let the day end without making peace in your family”.112 Our first reaction when we are annoyed should be one of heartfelt blessing, asking God to bless, free and heal that person. It frees us from the sour taste of envy. I would like to say to young people that none of this is jeopardized when their love finds expression in marriage. 116. 3., ad 3. Never downplay what they say or think, even if you need to express your own point of view. He was hurt by the rejection of Jerusalem (cf. Often the other spouse does not need a solution to his or her problems, but simply to be heard, to feel that someone has acknowledge their pain, their disappointment, their fear, their anger, their hopes and their dreams. All the same, he recognized the value of the different callings: “Each has his or her own special gift from God, one of one kind and one of another” (1 Cor 7:7). They are awakened whenever “another” becomes present and part of a person’s life. Yet we keep looking for more and more faults, imagining greater evils, presuming all kinds of bad intentions, and so resentment grows and deepens. Capítulo noveno: “Espiritualidad conyugal y familiar”. Consequently, “it is not a matter of diminishing the value of matrimony in favour of continence”.168 “There is no basis for playing one off against the other… If, following a certain theological tradition, one speaks of a ‘state of perfection’ (status perfectionis), this has to do not with continence in itself, but with the entirety of a life based on the evangelical counsels”.169 A married person can experience the highest degree of charity and thus “reach the perfection which flows from charity, through fidelity to the spirit of those counsels. I want to repeat this! 100. Capítulo primero: “A la luz de la Palabra”. 169 Id., Catechesis (14 April 1982), 3: Insegnamenti V/1 (1982), 1177. Experiencing an emotion is not, in itself, morally good or evil.140 The stirring of desire or repugnance is neither sinful nor blameworthy. This does not mean renouncing moments of intense enjoyment,145 but rather integrating them with other moments of generous commitment, patient hope, inevitable weariness and struggle to achieve an ideal. Tenderness, on the other hand, is a sign of a love free of selfish possessiveness. Training in the areas of emotion and instinct is necessary, and at times this requires setting limits. Family life is all this, and it deserves to be lived to the fullest. 173 Pontifical Council for the Family, Family, Marriage and “De Facto” Unions (26 July 2000), 40. 128 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 48. Download Resumen Del Capítulo 4 De Amoris Laetitia. By getting down on my knees? To nurture such interior hostility helps no one. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him”.171, 162. This lies behind the complaints and grievances we often hear in families: “My husband does not look at me; he acts as if I were invisible”. 1 Cor 7:6-9), not something demanded by Christ: “I have no command in the Lord” (1 Cor 7:25). 155. On the other hand, joy also grows through pain and sorrow. In such cases, the witness of married people becomes especially eloquent. 147. Breves consideraciones sobre el capítulo 8 de la Exhortación pontificia Amoris Lætitia del Papa Francisco (19 de marzo de 2016), por el Sr. abad Jean … Growth can only occur if we respond to God’s grace through constant acts of love, acts of kindness that become ever more frequent, intense, generous, tender and cheerful. Each spouse becomes “one flesh” with the other as a sign of willingness to share everything with him or her until death. These examples of his sensitivity showed how much his human heart was open to others. The other person is much more than the sum of the little things that annoy me. As a passion sublimated by a love respectful of the dignity of the other, it becomes a “pure, unadulterated affirmation” revealing the marvels of which the human heart is capable. Type: PDF; Date: April 2021; Size: 307.3KB; Author: Francisco Alvarez Colon; This document was uploaded by user and they … This same deeply rooted love also leads me to reject the injustice whereby some possess too much and others too little. 131. In the family, “three words need to be used. This is the love between husband and wife,115 a love sanctified, enriched and illuminated by the grace of the sacrament of marriage. 117. Indeed, God is also communion: the three Persons of the Father, the Son and the Holy Spirit live eternally in perfect unity. Love is experienced and nurtured in the daily life of couples and their children. Capítulo 5 (166-198) Capítulo 6 (200-258) Capítulo 7 (206-290) Capítulo 8 (293-312) Capítulo 9 (314-325) Introducción (1-7) Presentación. Precisely as all-encompassing, this union is also exclusive, faithful and open to new life. Desires, feelings, emotions, what the ancients called “the passions”, all have an important place in married life. Excess, lack of control or obsession with a single form of pleasure can end up weakening and tainting that very pleasure144 and damaging family life. Panta elpízei. Those called to virginity can encounter in some marriages a clear sign of God’s generous and steadfast fidelity to his covenant, and this can move them to a more concrete and generous availability to others. For we cannot encourage a path of fidelity and mutual self-giving without encouraging the growth, strengthening and deepening of conjugal and family love. In this sense, we can appreciate the teachings of some Eastern masters who urge us to expand our consciousness, lest we be imprisoned by one limited experience that can blinker us. God’s “patience”, shown in his mercy towards sinners, is a sign of his real power. Página 1 de 25. Here we see clearly the countercultural power of a love that is able to face whatever might threaten it. This “endurance” involves not only the ability to tolerate certain aggravations, but something greater: a constant readiness to confront any challenge. 113. Hence it must be clearly reaffirmed that “a conjugal act imposed on one’s spouse without regard to his or her condition, or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife”.156 The acts proper to the sexual union of husband and wife correspond to the nature of sexuality as willed by God when they take place in “a manner which is truly human”.157 Saint Paul insists: “Let no one transgress and wrong his brother or sister in this matter” (1 Th 4:6). Thomas Aquinas, Summa Theologiae, II-II, q. 11:23; 12:2, 15-18), which extols God’s restraint, as leaving open the possibility of repentance, yet insists on his power, as revealed in his acts of mercy. 138. As a result, I feel a deep sense of happiness and peace. It is the toxic attitude of those who rejoice at seeing an injustice done to others. But when passions are aroused or sought, and as a result we perform evil acts, the evil lies in the decision to fuel them and in the evil acts that result. The most intense joys in life arise when we are able to elicit joy in others, as a foretaste of heaven. When we love someone, or when we feel loved by them, we can better understand what they are trying to communicate. This is impossible for those who must always be comparing and competing, even with their spouse, so that they secretly rejoice in their failures. Nonetheless, he made it clear that this was his personal opinion and preference (cf. It is not helpful to dream of an idyllic and perfect love needing no stimulus to grow. We should not however confuse different levels: there is no need to lay upon two limited persons the tremendous burden of having to reproduce perfectly the union existing between Christ and his Church, for marriage as a sign entails “a dynamic process…, one which advances gradually with the progressive integration of the gifts of God”.121. Something is wrong when we see every problem as equally serious; in this way, we risk being unduly harsh with the failings of others. En primer lugar, porque … 27, art. 105. It does involve realizing that, though things may not always turn out as we wish, God may well make crooked lines straight and draw some good from the evil we endure in this world. Its actions, words and gestures are pleasing and not abrasive or rigid. Here hope comes most fully into its own, for it embraces the certainty of life after death. Nuestra reflexión sobre el capítulo 7 de la Exhortación Apostólica Amoris Laetitia (AL) [1] —«Fortalecer la educación de los hijos»—, tiene un supuesto: que en los consejos que el Papa da a los padres se puede encontrar luz para comprender toda su tarea Magisterial [2]. Today, secularization has obscured the value of a life-long union and the beauty of the vocation to marriage. This goes beyond simply presuming that the other is not lying or cheating. Mapa del sitio. Here too we see a love that never gives up. En primer … El capítulo tercero profundiza la vocación de la familia desde la perspectiva (punto de vista) de la Iglesia Católica, indica en su pequeña … The inner logic of Christian love is not about importance and power; rather, “whoever would be first among you must be your slave” (Mt 20:27). Given its seriousness, this public commitment of love cannot be the fruit of a hasty decision, but neither can it be postponed indefinitely. “Charity”, he says, “by its very nature, has no limit to its increase, for it is a participation in that infinite charity which is the Holy Spirit… Nor on the part of the subject can its limit be fixed, because as charity grows, so too does its capacity for an even greater increase”.135 Saint Paul also prays: “May the Lord make you increase and abound in love to one another” (1 Th 3:12), and again, “concerning fraternal love… we urge you, beloved, to do so more and more” (1 Th 4:9-10). 27, art. In the course of every marriage physical appearances change, but this hardly means that love and attraction need fade. Paul’s hymn to love, however, states that love “does not seek its own interest”, nor “seek what is its own”. 90. It is helpful to think more deeply about the meaning of this Pauline text and its relevance for the concrete situation of every family. Resumen Amoris Laetitia. In marriage, this reciprocal “submission” takes on a special meaning, and is seen as a freely chosen mutual belonging marked by fidelity, respect and care. Saint John Paul II very subtly warned that a couple can be “threatened by insatiability”158. 96. 140 Cf. Much hurt and many problems result when we stop looking at one another. This does not simply have to do with “enduring all things”, because we find that idea expressed at the end of the seventh verse. The ideal of marriage cannot be seen purely as generous donation and self-sacrifice, where each spouse renounces all personal needs and seeks only the other’s good without concern for personal satisfaction. 1, ad 3), echoing a phrase of Pseudo-Dionysius the Areopagite (De Divinis Nominibus, IV, 12: PG 3, 709). it is not arrogant or rude. Our way of asking and responding to questions, the tone we use, our timing and any number of other factors condition how well we communicate. It shares everything in constant mutual respect. We need to remember that authentic love also needs to be able to receive the other, to accept one’s own vulnerability and needs, and to welcome with sincere and joyful gratitude the physical expressions of love found in a caress, an embrace, a kiss and sexual union. Can we really ignore or overlook the continuing forms of domination, arrogance, abuse, sexual perversion and violence that are the product of a warped understanding of sexuality? Fearing the other person as a kind of “rival” is a sign of weakness and needs to be overcome. Summa Theologiae I-II, q. 32, art.7. This passage mirrors the cultural categories of the time, but our concern is not with its cultural matrix but with the revealed message that it conveys. 102. Anyone who wishes to give love must also receive love as a gift”.164 Still, we must never forget that our human equilibrium is fragile; there is a part of us that resists real human growth, and any moment it can unleash the most primitive and selfish tendencies. 105 Cf. 135. It manifests the seriousness of each person’s identification with the other and their firm decision to leave adolescent individualism behind and to belong to one another. In this way, even momentarily, we can feel that “life has turned out good and happy”.154. This means that love bears every trial with a positive attitude. These both preserve and strengthen the bond. In no way, then, can we consider the erotic dimension of love simply as a permissible evil or a burden to be tolerated for the good of the family. On this journey, love rejoices at every step and in every new stage. PONTIFICIA UNIVERSIDAD CA TÓLICA MADRE Y MAESTRA. A person can certainly channel his passions in a beautiful and healthy way, increasingly pointing them towards altruism and an integrated self-fulfilment that can only enrich interpersonal relationships in the heart of the family. 1 Resumen de Amoris Laetitia; 2 El amor, símbolo de las realidades íntimas de Dios; 3 A la luz de la Palabra: Capítulo Primero; 4 Realidad y Desafíos de las … Conferencias. Love does not yield to resentment, scorn for others or the desire to hurt or to gain some advantage. 151. The word “love”, however, is commonly used and often misused.105. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system… Hate for hate only intensifies the existence of hate and evil in the universe. 7. love is not jealous or boastful; It is an “affective union”,116 spiritual and sacrificial, which combines the warmth of friendship and erotic passion, and endures long after emotions and passion subside. In such love, the dignity of the true lover shines forth, inasmuch as it is more proper to charity to love than to be loved.172 We could also point to the presence in many families of a capacity for selfless and loving service when children prove troublesome and even ungrateful. Resúmenes. 114 Martin Luther King Jr., Sermon delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, 17 November 1957. There is an element of goodness that he can never sluff off… Another way that you love your enemy is this: when the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it… When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. 148. Lovers do not see their relationship as merely temporary. Síntesis Amoris laetitia, sobre el amor en la familia . A love that fails to grow is at risk. 1 - A la luz de la Palabra: Da tono a toda la Exhortación. If I expect too much, the other person will let me know, for he or she can neither play God nor serve all my needs. When neither of the spouses works at this, and has little real contact with other people, family life becomes stifling and dialogue impoverished. Love opens our eyes and enables us to see, beyond all else, the great worth of a human being. The Christian ideal, especially in families, is a love that never gives up. Contenido. The other person loves me as best they can, with all their limits, but the fact that love is imperfect does not mean that it is untrue or unreal. For this reason, it is “necessary to deepen an understanding of the positive aspects of conjugal love”.173. Dialogue is essential for experiencing, expressing and fostering love in marriage and family life. It is also a reflection of the fullness of heaven, where “they neither marry not are given in marriage” (Mt 22:30). It will succumb to the culture of the ephemeral that prevents a constant process of growth. Por mostrar la prioridad de la … We ought to be able to acknowledge the other person’s truth, the value of his or her deepest concerns, and what it is that they are trying to communicate, however aggressively. Hence God’s word forthrightly states that the tongue “is a world of iniquity” that “stains the whole body” (Jas 3:6); it is a “restless evil, full of deadly poison” (3:8). Whereas love makes us rise above ourselves, envy closes us in on ourselves. 1, ad 2. 160 Cf. Take time, quality time. The body of the other is often viewed as an object to be used as long as it offers satisfaction, and rejected once it is no longer appealing. As Saint Ignatius of Loyola said, “Love is shown more by deeds than by words”.106 It thus shows its fruitfulness and allows us to experience the happiness of giving, the nobility and grandeur of spending ourselves unstintingly, without asking to be repaid, purely for the pleasure of giving and serving. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life”.113. 146. This joy, the fruit of fraternal love, is not that of the vain and self-centred, but of lovers who delight in the good of those whom they love, who give freely to them and thus bear good fruit. introduccin al captulo cuarto: El amor en el matrimonio. We find this quality in the God of the Covenant, who calls us to imitate him also within the life of the family. We have to put ourselves in their shoes and try to peer into their hearts, to perceive their deepest concerns and to take them as a point of departure for further dialogue. These were the words that Jesus himself spoke: “Take heart, my son!” (Mt 9:2); “Great is your faith!” (Mt 15:28); “Arise!” (Mk 5:41); “Go in peace” (Lk 7:50); “Be not afraid” (Mt 14:27). Those who love are capable of speaking words of comfort, strength, consolation, and encouragement. It moves me to find ways of helping society’s outcasts to find a modicum of joy. Love bears all things, believes all things, hopes all things, endures all things. For its part, conjugal love symbolizes other values. 2, ad 2: “Abundantia delectationis quae est in actu venereo secundum rationem ordinato, non contrariatur medio virtutis”. To be open to a genuine encounter with others, “a kind look” is essential. 149 Catechesis (12 November 1980), 2: Insegnamenti III/2 (1980), 1133. These and similar signs show that it is in the very nature of conjugal love to be definitive. Mapa del sitio. Love abhors making others suffer. Love bears all things, believes all things, hopes all … Giuliano, Naples, 1858), 778. Throughout the text, it is clear that Paul wants to stress that love is more than a mere feeling. Enviado por . For each possesses his or her own proper and inalienable dignity. it does not rejoice at wrong, Para los catequistas se trata de una exhortación apostólica importantísima por varios motivos: 1.-. You can find out more about which cookies we are using or switch them off in settings. When a loving person can do good for others, or sees that others are happy, they themselves live happily and in this way give glory to God, for “God loves a cheerful giver” (2 Cor 9:7). Yes, because it is demanded by the Gospel: “You received without pay, give without pay” (Mt 10:8). If I give all I have, and if I deliver my body to be burned, but have not love, I gain nothing” (1 Cor 13:2-3). LEER EN CASA EL CAPÍTULO IV DE “AMORIS LAETITIA” I. PRESENTACIÓN DEL CAPÍTULO: Ver el video de “Cinco panes” … To opt for marriage in this way expresses a genuine and firm decision to join paths, come what may. This can only be the fruit of an interior richness nourished by reading, personal reflection, prayer and openness to the world around us. Conjugal love reaches that fullness to which it is interiorly ordained: conjugal charity.”118, 121. “Many people who are unmarried are not only devoted to their own family but often render great service in their group of friends, in the Church community and in their professional lives. The biblical text is actually concerned with encouraging everyone to overcome a complacent individualism and to be constantly mindful of others: “Be subject to one another” (Eph 5:21). As a social institution, marriage protects and shapes a shared commitment to deeper growth in love and commitment to one another, for the good of society as a whole. They call for daily effort. Three essential words!”.132 “In our families when we are not overbearing and ask: ‘May I?’; in our families when we are not selfish and can say: ‘Thank you!’; and in our families when someone realizes that he or she did something wrong and is able to say ‘Sorry!’, our family experiences peace and joy”.133 Let us not be stingy about using these words, but keep repeating them, day after day. What is important is to have the freedom to realize that pleasure can find different expressions at different times of life, in accordance with the needs of mutual love. Resúmenes. Being patient does not mean letting ourselves be constantly mistreated, tolerating physical aggression or allowing other people to use us. The strong person is the person who can cut off the chain of hate, the chain of evil… Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love”.114. 107 Octavio Paz, La llama doble, Barcelona, 1993, 35. Capítulo 4.1 de Amoris Laetitia El amor no es sólo un sentimiento, es hacer el bien Papa Francisco 1. We need to learn to pray over our past history, to accept ourselves, to learn how to live with our limitations, and even to forgive ourselves, in order to have this same attitude towards others. This conviction on the part of the Church has often been rejected as opposed to human happiness. Love does not have to be perfect for us to value it. It just never ends. It is derived from chrestós: a good person, one who shows his goodness by his deeds. For believers, it is also a covenant before God that calls for fidelity: “The Lord was witness to the covenant between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant… Let none be faithless to the wife of his youth. AL 303). Finally, let us acknowledge that for a worthwhile dialogue we have to have something to say. No! Such basic trust recognizes God’s light shining beyond the darkness, like an ember glowing beneath the ash. Following upon what has just been said, this phrase speaks of the hope of one who knows that others can change, mature and radiate unexpected beauty and untold potential. hopes all things, For example, if hard feelings start to emerge, they should be dealt with sensitively, lest they interrupt the dynamic of dialogue. For “the love by which one person is pleasing to another depends on his or her giving something freely”.130. 171 views, 10 likes, 6 loves, 0 comments, 9 shares, Facebook Watch Videos from Catequesis Familiar Parroquia San Martín de Thours - Reque: Hoy compartimos con ustedes el Cuarto … Lk 19:41). Words: 907; Pages: 2; Preview; Full text; Saber amar El “himno de la caridad” (1 Cor 13) sirve al Papa como introducción al capítulo cuarto: “El amor en el matrimonio”. Our Lord especially appreciates those who find joy in the happiness of others. 129. In family life, the logic of domination and competition about who is the most intelligent or powerful destroys love. That is not envy, but the desire for equality. Naturally, love is much more than an outward consent or a contract, yet it is nonetheless true that choosing to give marriage a visible form in society by undertaking certain commitments shows how important it is. 89. Capítulo Cuatro es sobre el amor en el matrimonio. 124 De sacramento matrimonii, I, 2; in Id., Disputationes, III, 5, 3 (ed. En este año 2019 celebramos el tercer aniversario de la publicación de la exhortación apostólica Amoris Laetitia, del papa Francisco (19 de marzo de 2016, solemnidad de San José) Con … Love believes all things. If you disable this cookie, we will not be able to save your preferences. The unity that we seek is not uniformity, but a “unity in diversity”, or “reconciled diversity”. El Año «Familia Amoris Laetitia» comienza el mismo día en que la Iglesia celebra el 5º aniversario de la publicación de la exhortación apostólica Amoris Laetitia.Y es que, precisamente, uno de los objetivos de este Año es difundir el contenido de esta exhortación apostólica que el papa Francisco firmaba el 19 de marzo de 2016.. El documento pontificio … Just by a small gesture, a little something, and harmony within your family will be restored. Human beings live on this earth, and all that they do and seek is fraught with passion. As Jesus said, “Father, forgive them; for they know not what they do” (Lk 23:34). 153 Catechesis (16 January 1980), 1: Insegnamenti III/1 (1980), 151. Patience takes root when I recognize that other people also have a right to live in this world, just as they are. 139. If we fail to learn how to rejoice in the well-being of others, and focus primarily on our own needs, we condemn ourselves to a joyless existence, for, as Jesus said, “it is more blessed to give than to receive” (Acts 20:35). It is one thing to sense a sudden surge of hostility and another to give into it, letting it take root in our hearts: “Be angry but do not sin; do not let the sun go down on your anger” (Eph 4:26). 125 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 50. 142 Encyclical Letter Deus Caritas Est (25 December 2005), 3: AAS 98 (2006), 219-220. Descarga. This means cultivating an interior silence that makes it possible to listen to the other person without mental or emotional distractions. 158. Courtesy “is a school of sensitivity and disinterestedness” which requires a person “to develop his or her mind and feelings, learning how to listen, to speak and, at certain times, to keep quiet”.107 It is not something that a Christian may accept or reject. Envy is a form of sadness provoked by another’s prosperity; it shows that we are not concerned for the happiness of others but only with our own well-being. 172 Cf. Resúmenes. 104. 93. Resúmenes. 114. 3. Indeed, the grace of the sacrament of marriage is intended before all else “to perfect the couple’s love”.104 Here too we can say that, “even if I have faith so as to remove mountains, but have not love, I am nothing. Rather, it must be seen as gift from God that enriches the relationship of the spouses. Married couples joined by love speak well of each other; they try to show their spouse’s good side, not their weakness and faults. The first word used is makrothyméi. Papa Francisco: EL AMOR EN LA FAMILIA. 128. This includes all improper interpretations of the passage in the Letter to the Ephesians where Paul tells women to “be subject to your husbands” (Eph 5:22). 112. Comprar el libro Amoris Laetitia de Papa Francisco, Romana (9788415980544) con ENVÍO GRATIS desde 18 € en nuestra librería online Agapea.com; Ver … It only causes hurt and alienation. What alters the mood, however, is the way things are said or the attitude with which they are said. Their dedication greatly enriches the family, the Church and society”.165, 159. Síntesis … In seeking to uphold God’s law we must never forget this specific requirement of love. 3. Análisis. 145 Cf. How often we hear complaints like: “He does not listen to me.” “Even when you seem to, you are really doing something else.” “I talk to her and I feel like she can’t wait for me to finish.” “When I speak to her, she tries to change the subject, or she gives me curt responses to end the conversation”. Marriage is likewise a friendship marked by passion, but a passion always directed to an ever more stable and intense union. Publicaciones similares. AMORIS LAETITIA esp. The love they pledge is greater than any emotion, feeling or state of mind, although it may include all of these. 168 John Paul II, Catechesis (7 April 1982), 2: Insegnamenti V/1 (1982), 1127. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. Jn 15:13). 2 – Realidad y desafío de las familias: Situación actual de las familias, “en orden a mantener … In any event, they keep silent rather than speak ill of them. 95. The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person. Este capítulo es como ninguna que he visto en ningún documento papal, entrando profundamente en el mundo emocional de los cónyuges. This realization helps us, amid the aggravations of this present life, to see each person from a supernatural perspective, in the light of hope, and await the fullness that he or she will receive in the heavenly kingdom, even if it is not yet visible. INBREEDING. Keep an open mind. The truth is that “family communion can only be preserved and perfected through a great spirit of sacrifice. The Second Vatican Council teaches that this conjugal love “embraces the good of the whole person; it can enrich the sentiments of the spirit and their physical expression with a unique dignity and ennoble them as the special features and manifestation of the friendship proper to marriage”.138 For this reason, a love lacking either pleasure or passion is insufficient to symbolize the union of the human heart with God: “All the mystics have affirmed that supernatural love and heavenly love find the symbols which they seek in marital love, rather than in friendship, filial devotion or devotion to a cause. This means that every time you visit this website you will need to enable or disable cookies again. Thomas Aquinas, Summa Theologiae I-II, q. The expression chaírei epì te adikía has to do with a negativity lurking deep within a person’s heart. 24, art. Today we recognize that being able to forgive others implies the liberating experience of understanding and forgiving ourselves. No one is meaner than the man who is grudging to himself ” (Sir 14:5-6). The Bible makes it clear that generously serving others is far more noble than loving ourselves. When love is expressed before others in the marriage contract, with all its public commitments, it clearly indicates and protects the “yes” which those persons speak freely and unreservedly to each other. Download & View Resumen Del Capítulo 4 De Amoris Laetitia as PDF for free. Amoris laetitia, resumen de la exhortación católica papal. This love must be freely and generously expressed in words and acts. The love of friendship is called “charity” when it perceives and esteems the “great worth” of another person.129 Beauty – that “great worth” which is other than physical or psychological appeal – enables us to appreciate the sacredness of a person, without feeling the need to possess it. Three words: ‘Please’, ‘Thank you’, ‘Sorry’. 108 Thomas Aquinas, Summa Theologiae II-II, q. They remain caught up in their own needs and desires. AMORIS LAETITIA EXHORTACIÓN APOSTÓLICA DEL PAPA FRANCISO SOBRE EL AMOR EN LA FAMILIA FICHAS DE TRABAJO CAPÍTULO CUARTO: EL AMOR EN EL … Can such generosity, which enables us to give freely and fully, really be possible? Making a point should never involve venting anger and inflicting hurt. There are those who feel themselves capable of great love only because they have a great need for affection, yet they prove incapable of the effort needed to bring happiness to others. Los Padres indicaron que «un discernimiento particular es indispensable para acompañar pastoralmente a los separados, los … None of this, however, is possible without praying to the Holy Spirit for an outpouring of his grace, his supernatural strength and his spiritual fire, to confirm, direct and transform our love in every new situation. El cuarto captulo trata del amor en el matrimonio, y lo ilustra a partir del … 156 Paul VI, Encyclical Letter Humanae Vitae (25 July 1968), 13: AAS 60 (1968), 489. The value of virginity lies in its symbolizing a love that has no need to possess the other; in this way it reflects the freedom of the Kingdom of Heaven. Few human joys are as deep and thrilling as those experienced by two people who love one another and have achieved something as the result of a great, shared effort. Thomas Aquinas, Summa Theologiae I-II, q. Husbands and wives “become conscious of their unity and experience it more deeply from day to day”.136 The gift of God’s love poured out upon the spouses is also a summons to constant growth in grace. In other words, while called to an increasingly profound union, they can risk effacing their differences and the rightful distance between the two. Even if others can no longer see the beauty of that identity, a spouse continues to see it with the eyes of love and so his or her affection does not diminish. Just a little caress, no words are necessary. It involves a series of obligations born of love itself, a love so serious and generous that it is ready to face any risk. It stands firm in hostile surroundings. Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … Panta hypoménei. Don’t get bogged down in your own limited ideas and opinions, but be prepared to change or expand them. 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